{"id":3165,"date":"2014-07-09T20:01:38","date_gmt":"2014-07-09T20:01:38","guid":{"rendered":"http:\/\/incipit.associazionetestori.it\/?p=3165"},"modified":"2014-07-09T20:02:30","modified_gmt":"2014-07-09T20:02:30","slug":"lettera-per-la-pace","status":"publish","type":"post","link":"https:\/\/incipit.casatestori.it\/?p=3165","title":{"rendered":"Lettera per la pace"},"content":{"rendered":"<p>Pub\u00adbli\u00adchia\u00admo la tra\u00addu\u00adzio\u00adne della let\u00adte\u00adra scrit\u00adta a quat\u00adtro mani da Shi\u00admon Peres e Reu\u00adven Ri\u00advlin, pre\u00adsi\u00adden\u00adte uscen\u00adte e pre\u00adsi\u00adden\u00adte neo-elet\u00adto dello Stato d\u2019I\u00adsrae\u00adle, ap\u00adpar\u00adsa oggi sul quo\u00adti\u00addia\u00adno Ye\u00addio\u00adth Ah\u00adro\u00adno\u00adth.<\/p>\n<p><a href=\"http:\/\/incipit.associazionetestori.it\/wp-content\/uploads\/2014\/07\/peres-rivlin-205x130.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/incipit.associazionetestori.it\/wp-content\/uploads\/2014\/07\/peres-rivlin-205x130.jpg\" alt=\"\" title=\"peres-rivlin-205x130\" width=\"205\" height=\"130\" class=\"aligncenter size-full wp-image-3166\" \/><\/a><\/p>\n<p>\u00abMa\u00adle\u00addet\u00adto colui che dice: Ven\u00addet\u00adta!\u00bb, ha scrit\u00adto il poeta Hayim Nah\u00adman Bia\u00adlik. Ma\u00adle\u00addet\u00adta \u00e8 la ven\u00addet\u00adta, ro\u00advi\u00adno\u00adsa, di\u00adstrut\u00adti\u00adva, do\u00adlo\u00adre che porta solo do\u00adlo\u00adre e col\u00adpi\u00adsce solo gli in\u00adno\u00adcen\u00adti.<br \/>\nLa lotta di un po\u00adpo\u00adlo non giu\u00adsti\u00adfi\u00adca il ter\u00adro\u00adri\u00adsmo. Il ter\u00adro\u00adri\u00adsmo non giu\u00adsti\u00adfi\u00adca la ven\u00addet\u00adta. La ven\u00addet\u00adta non giu\u00adsti\u00adfi\u00adca di\u00adstru\u00adzio\u00adni, raz\u00adzie e de\u00adso\u00adla\u00adzio\u00adne. Anche di fron\u00adte alla rab\u00adbia e alla fru\u00adstra\u00adzio\u00adne, le cose pos\u00adso\u00adno an\u00adda\u00adre in modo di\u00adver\u00adso. Bi\u00adso\u00adgna agire in modo di\u00adver\u00adso.<br \/>\nAl suono dei pian\u00adti, ora az\u00adzit\u00adti\u00adti, di Shel\u00adly, Naf\u00adta\u00adli, Gil-Ad, Eyal e Mo\u00adham\u00admed \u2013 no\u00adstri figli \u2013 nes\u00adsu\u00adno deve ri\u00adma\u00adne\u00adre in si\u00adlen\u00adzio. Hanno gri\u00adda\u00adto, e noi do\u00advre\u00admo gri\u00adda\u00adre per loro.<br \/>\nNello Stato di Israe\u00adle non c\u2019\u00e8 dif\u00adfe\u00adren\u00adza tra san\u00adgue e san\u00adgue. Lo Stato de\u00admo\u00adcra\u00adti\u00adco d\u2019I\u00adsrae\u00adle con\u00adsi\u00adde\u00adra sacro il di\u00adrit\u00adto mo\u00adra\u00adle alla vita e il di\u00adrit\u00adto di cia\u00adscu\u00adno alla di\u00adver\u00adsi\u00adt\u00e0. L\u2019o\u00admi\u00adci\u00addio di un ra\u00adgaz\u00adzo o di una ra\u00adgaz\u00adza, ebreo o arabo, \u00e8 un gesto inac\u00adcet\u00adta\u00adbi\u00adle.<br \/>\nLe trac\u00adce degli as\u00adsas\u00adsi\u00adni non sa\u00adran\u00adno can\u00adcel\u00adla\u00adte, non ci sar\u00e0 omer\u00adt\u00e0, la pol\u00adve\u00adre non verr\u00e0 na\u00adsco\u00adsta sotto al tap\u00adpe\u00adto. Cri\u00admi\u00adna\u00adli che hanno por\u00adta\u00adto via vite umane ver\u00adra\u00adno tro\u00adva\u00adti e pu\u00adni\u00adti con tutta la forza della legge.<br \/>\nLa scel\u00adta sta a noi: ar\u00adren\u00adder\u00adsi a quel\u00adla vi\u00adsio\u00adne del mondo di\u00adstrut\u00adti\u00adva che i raz\u00adzi\u00adsti e gli estre\u00admi\u00adsti ci stan\u00adno met\u00adten\u00addo da\u00advan\u00adti, o com\u00adbat\u00adter\u00adla fino alla sua scon\u00adfit\u00adta to\u00adta\u00adle; ar\u00adren\u00adder\u00adsi alla bru\u00adta\u00adli\u00adt\u00e0 del ter\u00adro\u00adri\u00adsmo isla\u00admi\u00adco o ebrai\u00adco, o met\u00adter\u00adgli fine con ogni mezzo a no\u00adstra di\u00adspo\u00adsi\u00adzio\u00adne.<br \/>\nCi \u00e8 con\u00adsen\u00adti\u00adto di\u00adscu\u00adte\u00adre. Dob\u00adbia\u00admo di\u00adscu\u00adte\u00adre. Noi, tutti noi, ab\u00adbia\u00admo a di\u00adspo\u00adsi\u00adzio\u00adne tutti i modi per espri\u00adme\u00adre il no\u00adstro do\u00adlo\u00adre, le no\u00adstre opi\u00adnio\u00adni, la no\u00adstra vi\u00adsio\u00adne del mondo. Ma l\u2019in\u00adci\u00adta\u00admen\u00adto al\u00adl\u2019o\u00addio non \u00e8 la via giu\u00adsta. L\u2019ac\u00adcu\u00adsa col\u00adlet\u00adti\u00adva non \u00e8 la so\u00adlu\u00adzio\u00adne.<br \/>\n\u00c8 no\u00adstro do\u00adve\u00adre fer\u00adma\u00adre il cir\u00adco\u00adlo vi\u00adzio\u00adso del\u00adl\u2019in\u00adci\u00adta\u00admen\u00adto al\u00adl\u2019o\u00addio. Dob\u00adbia\u00admo com\u00adpren\u00adde\u00adre che non ab\u00adbia\u00admo altra pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 che la con\u00advi\u00adven\u00adza. Lo spar\u00adgi\u00admen\u00adto di san\u00adgue si fer\u00adme\u00adr\u00e0 solo quan\u00addo ca\u00adpi\u00adre\u00admo che la con\u00advi\u00adven\u00adza non \u00e8 la no\u00adstra con\u00addan\u00adna, ma il no\u00adstro de\u00adsti\u00adno. Ogni esi\u00adta\u00adzio\u00adne e ce\u00addi\u00admen\u00adto su que\u00adsto por\u00adte\u00adr\u00e0 a passi in\u00addie\u00adtro che po\u00adtreb\u00adbe\u00adro ri\u00adsul\u00adta\u00adre di\u00adsa\u00adstro\u00adsi non solo per la no\u00adstra con\u00advi\u00adven\u00adza, ma per la no\u00adstra so\u00adprav\u00advi\u00adven\u00adza.<br \/>\nLa sto\u00adria dei no\u00adstri po\u00adpo\u00adli ci ha in\u00adse\u00adgna\u00adto che le pa\u00adro\u00adle pos\u00adso\u00adno uc\u00adci\u00adde\u00adre. Ci ri\u00advol\u00adgia\u00admo ora ad ogni cit\u00adta\u00addi\u00adno del no\u00adstro Paese: ri\u00adspet\u00adta\u00adte la legge e pe\u00adsa\u00adte le vo\u00adstre pa\u00adro\u00adle. In que\u00adsto mo\u00admen\u00adto non dob\u00adbia\u00admo ce\u00adde\u00adre a pro\u00advo\u00adca\u00adzio\u00adni che ci fa\u00adreb\u00adbe\u00adro pre\u00adci\u00adpi\u00adta\u00adre nel bur\u00adro\u00adne del\u00adl\u2019o\u00addio: non \u00e8 que\u00adsta la no\u00adstra stra\u00adda.<br \/>\nDe\u00adsi\u00adde\u00adria\u00admo vi\u00adve\u00adre in pace tra di noi e con\u00adsen\u00adti\u00adre ai no\u00adstri vi\u00adci\u00adni di vi\u00adve\u00adre in pace. Dob\u00adbia\u00admo es\u00adse\u00adre una na\u00adzio\u00adne unita nella mo\u00adde\u00adra\u00adzio\u00adne e nei com\u00adpor\u00adta\u00admen\u00adti.<br \/>\nQue\u00adsti gior\u00adni, nel mese del Ra\u00adma\u00addan e alla vi\u00adgi\u00adlia delle tre set\u00adti\u00adma\u00adne del Bein Ha\u00adme\u00adtza\u00adrim, do\u00advreb\u00adbe\u00adro es\u00adse\u00adre gior\u00adni di tol\u00adle\u00adran\u00adza e di edi\u00adfi\u00adca\u00adzio\u00adne, non di di\u00adstru\u00adzio\u00adne. Chie\u00addia\u00admo a cia\u00adscu\u00adno di noi \u2013 arabo o ebreo \u2013 di fer\u00admar\u00adsi.<br \/>\n\u00c8 il mo\u00admen\u00adto di sce\u00adglie\u00adre la stra\u00adda.<br \/>\n\u00c8 il mo\u00admen\u00adto di tro\u00adva\u00adre ci\u00f2 che ci uni\u00adsce, non quel\u00adlo che ci di\u00advi\u00adde.<br \/>\n\u00c8 il mo\u00admen\u00adto di cre\u00adde\u00adre alla no\u00adstra ca\u00adpa\u00adci\u00adt\u00e0 di vi\u00adve\u00adre in\u00adsie\u00adme, in que\u00adsta terra.<br \/>\nNon c\u2019\u00e8 altra scel\u00adta, non c\u2019\u00e8 altra terra.<br \/>\n\u00c8 il mo\u00admen\u00adto di pre\u00adve\u00adni\u00adre il pros\u00adsi\u00admo spar\u00adgi\u00admen\u00adto di san\u00adgue. \u00c8 nelle no\u00adstre mani.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pub\u00adbli\u00adchia\u00admo la tra\u00addu\u00adzio\u00adne della let\u00adte\u00adra scrit\u00adta a quat\u00adtro mani da Shi\u00admon Peres e Reu\u00adven Ri\u00advlin, pre\u00adsi\u00adden\u00adte uscen\u00adte e pre\u00adsi\u00adden\u00adte neo-elet\u00adto dello Stato d\u2019I\u00adsrae\u00adle, ap\u00adpar\u00adsa oggi sul quo\u00adti\u00addia\u00adno Ye\u00addio\u00adth Ah\u00adro\u00adno\u00adth. \u00abMa\u00adle\u00addet\u00adto colui che dice: Ven\u00addet\u00adta!\u00bb, ha scrit\u00adto il poeta Hayim Nah\u00adman Bia\u00adlik. Ma\u00adle\u00addet\u00adta \u00e8 la ven\u00addet\u00adta, ro\u00advi\u00adno\u00adsa, di\u00adstrut\u00adti\u00adva, do\u00adlo\u00adre che porta solo do\u00adlo\u00adre e col\u00adpi\u00adsce solo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-3165","post","type-post","status-publish","format-standard","hentry","category-attualita"],"_links":{"self":[{"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/posts\/3165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3165"}],"version-history":[{"count":2,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/posts\/3165\/revisions"}],"predecessor-version":[{"id":3168,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=\/wp\/v2\/posts\/3165\/revisions\/3168"}],"wp:attachment":[{"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/incipit.casatestori.it\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}